My Take on the Jewish Man’s Rebellion

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There’s been a media storm over the March 29 Washington Post essay, “I am tired of being a Jewish man’s rebellion,” in which Carey Purcell, a self-described “WASP,” suggests two Jewish men dated her as a “last act of defiance against cultural or familial expectations before finding someone who warranted their parents’ approval.” Roundly criticized for outdated stereotypes bordering on the anti-Semitic (as well, I would add, as anti-WASP), Purcell posted an apology on her website.

I didn’t like Purcell’s essay because I’ve never liked it when people explain why relationships succeed or fail because of abstract considerations. One of the best comments I saw was by Danielle Tcholakian in the Forward: “Compatibility is a weird sort of witchcraft, some sort of strange ephemeral thing that somehow makes you less annoyed by one person’s annoying traits than you are by most other humans.”

Without getting into all of the details of Purcell’s story which have been amply and repeatedly recited, the worst comment I saw was by Avital Chizhik-Goldschmidt in the Forward. She criticizes Purcell’s complaint about the boyfriend breaking up with her by defending “a community’s – and religion’s – desperate attempts to stay afloat over centuries of Diaspora living.” It’s offensive to suggest that interfaith relationships threaten the Jewish community and Judaism’s “staying afloat.”

As Susan Katz Miller was quoted in a Chicago Tribune article as saying: “There is significant statistical evidence for thriving, successful interfaith families in America, and that should be the story, not an unfortunate, somewhat neurotic personal experience.”

The most important response was My Fellow Non-Jewish Women: Stop Blaming The Jews For Your Failed Relationships. It’s too bad the writer felt the need to be anonymous.  She tells how she had a Jewish boyfriend who broke up with her because she was not Jewish. He told her she would never be “accepted by the community;” his parents pressured him and threatened to cut him off financially and were so ashamed that she was kept a secret from their family, and she was told this would continue even if she converted.

Unlike Purcell, however, she doesn’t blame some abstract considerations or generalized phenomenon about Jewish men; she blames her boyfriend’s “immaturity, the unhealthy behaviors he employed and his emotionally manipulative family.” But better yet, she is currently dating a Jewish man who is mature, respectful, communicative and kind:

On Sunday, when he kindly joined me for Easter service, I saw the other couples worshipping together and felt no different. When we attend his extended family’s belated Passover Seder this weekend, we will celebrate the holiday just as so many other couples have the past few days. We will recommit ourselves to our shared values of aiding the oppressed and giving respect to those who paved the way for us.

The attitudes demonstrated by the anonymous writer and her Jewish boyfriend and his family  are the kind of attitudes that will do more than keep the Jewish community and Judaism “afloat” – they’ll enable it to thrive into the future.

Love and Religion: An Online Discussion Group for Couples

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It’s no secret that, on top of all of the usual issues that come up in relationships, interfaith couples have the extra joy/challenge of navigating additional conversations about identity, heritage, culture, religion, and more. We have many sections of articles dealing with these very topics.

These discussions can feel, at times, overwhelming; some couples choose to ignore the topics all together. In the spirit of increasing dialogue, we would like to invite couples to participate in an online discussion group. If you are dating, engaged or newly married, and interested in exploring the issue of religion in your relationship, and:

  • want to have a religious life and are unclear how to discuss this issue in your relationship;
  • want to be with other couples who are struggling with the same issues;
  • and want answers to your questions about religious life together, including:
    • Where can we find Jewish clergy to marry us?
    • Can our children be Jewish if my wife does not convert?
    • Can our children be Jewish if my wife does not convert?
    • What does a conversion require?
    • How can we respect both our religions if we decide to have Judaism as the “lead religion”?
    • How can we approach our parents to help us with these dilemmas?
    • Can our children go to Hebrew school if they are not converted at birth?

then our discussion group is for you. You do not need to find the answers to the challenges of being part of an interfaith couple alone.

For 16 years, Dr. Marion Usher has offered a four-session workshop at the Washington DC Jewish Community Center that has been a model to guide couples in openly discussing issues they face as partners from two different backgrounds. The workshop offers you a safe environment to work on creating your religious lives together. You can make Jewish choices while still respecting your partner’s religion.

InterfaithFamily.com is now pleased to pilot the Love and Religion workshop, facilitated by Dr. Usher herself, using an online video conferencing system. Love and Religion – Online meets each Wednesday for four weeks, October 20 and 27 and November 3 and 10, from 7:30 to 9:00pm eastern time. The cost is $36 per couple.

To register for the workshop and for more details, click here. I hope you will want to participate in this pioneering, pilot effort. If it is successful, we’ll offer the online discussion group many more times.

This post originally appeared on www.interfaithfamily.com and is reprinted with permission.

Love and Religion — a Must See!

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I’d like to be sure everyone knows about an important new addition to our website. Please visit http://www.interfaithfamily.com/loveandreligion where you can learn about — and purchase — Love and Religion, a film and workshop guide by our good friend Dr. Marion Usher.

On Sunday December 6 I was happy to participate in the “world premiere” of Marion’s film at the Washington Jewish Film Festival, held at the Washington DC JCC. There was a pre-showing brunch, then what looked like 200-250 people watched the film, then Marion, the JCC’s Jean Graubart and I participated in a panel discussion and took audience questions.

For fifteen years, Marion, a clinical psychologist with a private practice, has been conducting classes for interfaith couples, mostly interdating or newly married, as a volunteer at the JCC. (She is also very active in working with interfaith couples and families at her congregation, Adas Israel.) The film is a documentary that highlights excerpts of the four sessions of the class, and the accompanying manual is meant to show other professionals how they could replicate Marion’s model in their own communities.

The film is very powerful. Marion explains that couples come to her class because religion matters to them and they want to have a religious life together, but are facing challenges because of their different backgrounds. In the film,five couples share their very personal feelings. Some have not decided and are clearly conflicted about what they will do, some think they will raise future children in “both” religions, some have decided to raise children Jewish but are concerned whether they’ll be able to do so. In one session the partners talk about their religious upbringing, what they find meaningful in those religious practices, and what they would like to bring forward into their lives together; in another, they talk about their families of origin and how they conceive of their own identity. Pretty much every issue that young interfaith couples face is mentioned by one or the other of the couples in the film.

One of Marion’s key points is to talk about having a “lead religion” in the home. She does not hide her agenda and clearly states, at the beginning of the class, that one of her goals is to encourage the couples to make Jewish choices. But she talks about Judaism as the lead religion in the home, by which she means that an interfaith couple will always have the presence of another religious tradition, at the least among the non-Jewish partners’ relatives. Another of Marion’s key points is that loss is always part of the experience of an interfaith couples. “Sameness” is lost in an interfaith relationship. But identifying that loss occurs makes resolution and reconciliation possible. In the last session, Marion brings family theory into the class to help couples avoid destructive behaviors and repair their relationships.

Several of the couples from the film, and other alumni, came to the showing. It was great to meet them, and to hear that many of them had learned about Marion’s class on InterfaithFamily.com, or have used our resources regularly. It was also great to hear some of their stories — some had gotten engaged, some had been married with rabbis officiating, one had had a boy and a bris, one was pregnant. And Marion explained that one of the couple’s in the film had ended their relationship when they realized the importance to each of them of raising a child in their own faith. Marion described that as a positive outcome of her class too.

There is no doubt in my mind, however, that participating in a discussion group like this has a potentially powerful impact that favors couples making Jewish choices for their family life and their children. Marion has seen it over and over again in the fifteen years she’s been doing this work, and that is why one of her goals is to have her model replicated in communities all over the country. She thinks every one of the 250 JCC’s in the country should offer a class, and hopes that her film and manual will help that to happen. Sadly, other than in Boston, San Francisco, Atlanta and Washington DC, a couples discussion group is hard to find, and I join in Marion’s hope to see more of these classes taking place in the future.

But I also think that watching the film would be a great discussion starter for an individual couple. Not nearly as good as participating in a group discussion, where hearing what others are going through and thinking can both make a couple feel not alone and help a couple by sharing the insights of others. But still a good way to spur a healthy discussion about the role of religion in their lives. That’s why I hope that in addition to professionals who could conduct groups, couples themselves will watch the film.

I said in my comments at the film festival that Marion Usher is a “jewel” that the Washington DC community is lucky to have. Congratulations to her!

This post originally appeared on www.interfaithfamily.com and is reprinted with permission.