Seven years ago, the Pew Report found that 72% of non-Orthodox Jews were intermarrying. One of its many other findings – that while 89% of intermarried Jews were proud to be Jewish, only 59% had a strong sense of belonging to the Jewish people (51-2) – raises the question whether interfaith couples feel welcomed and
When I ran InterfaithFamily (now 18Doors), a prominent philanthropist told me more than once that engaging interfaith families was an issue that would “take care of itself over time” because “young people are inclusive.” I was skeptical, but had no way to test or even shed light on the hypothesis – until now. The Center
[This op-ed was submitted to the Forward, which published an edited version, Our Continued Rejection of Interfaith Families Hurts Everyone, December 21, 2020.] Seven years ago, the Pew Report’s finding that 72% of non-Orthodox Jews were intermarrying rocked the Jewish world. The Pew Report did not examine why interfaith couples are relatively less Jewishly engaged
Guest Post by Rabbi Ed Stafman At 30 years old, I married my wife – the daughter of a Presbyterian minister. I considered myself an atheist and secular Jew. Because religion was unimportant to me, it had little bearing on who I would marry. My family put no pressure on me about my intention to
GUEST POST BY SUSAN RIZZO When I was a kid, I wanted to be a dentist. Why? My dad’s best friend was a pediatric dentist. He had a cool office with ceiling-mounted television screens above each chair and video arcade consoles in his waiting room. I figured there couldn’t be a better job! Here I
[This essay originally appeared in eJewishPhilanthropy and is reprinted with permission.] As any regular consumer of Jewish media in general – and eJewishPhilanthropy essays in particular – knows, there is an ongoing extensive discussion about the massive disruptions caused by the Coronavirus pandemic and the opportunity to re-envision the Jewish community. Strikingly missing to date
[Portions of this essay appeared in eJewishPhilanthropy on February 4, 2020 under the title “Reconceptualizing Conversion.”] Conflicting views about conversion were at the core of what was said – and not said – about interfaith inclusion at the recent biennial conventions of the Conservative and Reform movements. With 84% of new households that include non-Orthodox
The Center is honored to publish with permission a statement by Rabbi Wes Gardenswartz, Senior Rabbi, Temple Emanuel, Newton MA, delivered at the United Synagogue of Conservative Judaism Biennial, December 9, 2019 – 11 Kislev 5780. Background: I was asked by the United Synagogue of Conservative Judaism to participate in a panel to discuss interfaith
This op-ed appeared originally in the Forward and is reprinted with permission. Now that nearly three out of four marriages among non-Orthodox Jews are interfaith, 84% of new households that include at least one non-Orthodox Jew are interfaith households. That means that the future vitality of every aspect of liberal Judaism depends on engaging increasing
Remarks at 2019 URJ Biennial Learning Session, Embracing Interfaith Inclusion in Your Congregation Inclusion is more than welcoming. That’s what advocates for other marginalized Jewish groups, including LGBTQ people, people of color, and people with disabilities, all say. One consultant explains that welcoming leaves a visitor feeling that his or her presence as a guest