Re-CHARGING Reform – More Silence and Missed Opportunities There was an important conference May 31-June 1, Re-CHARGING Reform Judaism. More than 300 rabbis and lay leaders attended, according to JNSand Religion News Service accounts. I wasn’t invited, but have watched several of the sessions on youtube, including the keynote by lead organizer Rabbi Ammiel Hirsch
I’ve been troubled by the negative messages communicated about interfaith marriage in pop culture for a long time. Back in 2003, the TV show “The O. C.” had an episode about “Chrismukkah,” a blending of Hanukkah and Christmas. I wrote “Chrismukkah” Is a Bad Idea, saying that “as the antithesis of maintaining special traditions, [Chrismukkah]
An important new book about the current state and future of American Judaism takes a positive approach to welcoming and engaging interfaith families – but doesn’t grapple with the fundamental challenging issues involved in including partners from different faith backgrounds. In Awakenings: American Jewish Transformations in Identity, Leadership, and Belonging, Rabbis Joshua Stanton and Benjamin
Seven years ago, the Pew Report found that 72% of non-Orthodox Jews were intermarrying. One of its many other findings – that while 89% of intermarried Jews were proud to be Jewish, only 59% had a strong sense of belonging to the Jewish people (51-2) – raises the question whether interfaith couples feel welcomed and
When I ran InterfaithFamily (now 18Doors), a prominent philanthropist told me more than once that engaging interfaith families was an issue that would “take care of itself over time” because “young people are inclusive.” I was skeptical, but had no way to test or even shed light on the hypothesis – until now. The Center
[This op-ed was submitted to the Forward, which published an edited version, Our Continued Rejection of Interfaith Families Hurts Everyone, December 21, 2020.] Seven years ago, the Pew Report’s finding that 72% of non-Orthodox Jews were intermarrying rocked the Jewish world. The Pew Report did not examine why interfaith couples are relatively less Jewishly engaged
Guest Post by Rabbi Ed Stafman At 30 years old, I married my wife – the daughter of a Presbyterian minister. I considered myself an atheist and secular Jew. Because religion was unimportant to me, it had little bearing on who I would marry. My family put no pressure on me about my intention to
GUEST POST BY SUSAN RIZZO When I was a kid, I wanted to be a dentist. Why? My dad’s best friend was a pediatric dentist. He had a cool office with ceiling-mounted television screens above each chair and video arcade consoles in his waiting room. I figured there couldn’t be a better job! Here I
[This essay originally appeared in eJewishPhilanthropy and is reprinted with permission.] As any regular consumer of Jewish media in general – and eJewishPhilanthropy essays in particular – knows, there is an ongoing extensive discussion about the massive disruptions caused by the Coronavirus pandemic and the opportunity to re-envision the Jewish community. Strikingly missing to date
[Portions of this essay appeared in eJewishPhilanthropy on February 4, 2020 under the title “Reconceptualizing Conversion.”] Conflicting views about conversion were at the core of what was said – and not said – about interfaith inclusion at the recent biennial conventions of the Conservative and Reform movements. With 84% of new households that include non-Orthodox