[This essay originally appeared in eJewishPhilanthropy and is reprinted with permission.] As any regular consumer of Jewish media in general – and eJewishPhilanthropy essays in particular – knows, there is an ongoing extensive discussion about the massive disruptions caused by the Coronavirus pandemic and the opportunity to re-envision the Jewish community. Strikingly missing to date
[Portions of this essay appeared in eJewishPhilanthropy on February 4, 2020 under the title “Reconceptualizing Conversion.”] Conflicting views about conversion were at the core of what was said – and not said – about interfaith inclusion at the recent biennial conventions of the Conservative and Reform movements. With 84% of new households that include non-Orthodox
The Center is honored to publish with permission a statement by Rabbi Wes Gardenswartz, Senior Rabbi, Temple Emanuel, Newton MA, delivered at the United Synagogue of Conservative Judaism Biennial, December 9, 2019 – 11 Kislev 5780. Background: I was asked by the United Synagogue of Conservative Judaism to participate in a panel to discuss interfaith
This op-ed appeared originally in the Forward and is reprinted with permission. Now that nearly three out of four marriages among non-Orthodox Jews are interfaith, 84% of new households that include at least one non-Orthodox Jew are interfaith households. That means that the future vitality of every aspect of liberal Judaism depends on engaging increasing
Remarks at 2019 URJ Biennial Learning Session, Embracing Interfaith Inclusion in Your Congregation Inclusion is more than welcoming. That’s what advocates for other marginalized Jewish groups, including LGBTQ people, people of color, and people with disabilities, all say. One consultant explains that welcoming leaves a visitor feeling that his or her presence as a guest
This op-ed originally appeared on eJewishPhilanthropy and is reprinted with permission. Two important studies this summer noted the relatively lower Jewish engagement of interfaith couples. Instead of criticizing them or discouraging interfaith marriage, the Cohen Center recommended “strategies to introduce intermarried families to Jewish settings and offer them opportunities to participate.” This evidences a growing
(This op-ed originally appeared on eJewishPhilanthropy and is reprinted with permission. It also appeared on j. The Jewish News of Northern California under the title “Welcome mat for interfaith families needs more unrolling.”) The Cohen Center at Brandeis has released two extremely important studies. Beyond Welcoming: Engaging Intermarried Couples in Jewish Life, based on a
Sadly, there’s nothing new about Israeli Education Minister Rafi Peretz saying that intermarriage among North American Jews is “like a second Holocaust.” In 2009 I wrote an op-ed for the Jerusalem Post, What Israelis Need To Know About Intermarriage in North America. That was after the MASA “Lost Jews” campaign which implied that all of
Steven Bayme, the national director of the Contemporary Jewish Life Department at AJC, recently asked: “Jewish and Christian: Can One Have It Both Ways?” Writing about David Brooks, who describes himself as both a Jew and a Christian, Bayme says that identifying as both Jewish and Christian, or raising children to identify as both Jewish
When asked in a recent interview what’s new and different about my arguments in Radical Inclusion: Engaging Interfaith Families for a Thriving Jewish Future, I pointed to my emphasis on the need to adapt the fundamental attitudes and underlying philosophies Jews have about interfaith marriage. I’d like to expand on that answer. There is a